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Douglas Dunsmore Daye [13]Douglas D. Daye [8]
  1. Circularity in the inductive justification of formal arguments (tarka) in twelfth century indian jaina logic.Douglas Dunsmore Daye - 1979 - Philosophy East and West 29 (2):177-188.
  2. Reflexivity and metalanguage games in buddhist causality.Douglas D. Daye - 1975 - Philosophy East and West 25 (1):95-100.
  3. Memorial tribute to Richard Hugh Robinson, 1926-1970.Douglas Dunsmore Daye - 1972 - Philosophy East and West 22 (3):291-296.
  4.  7
    Language, Thought, and Logical Paradoxes.Douglas Dunsmore Daye - 1981 - Philosophy East and West 31 (3):382-383.
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  5.  12
    Critical Remarks on the Speciality of Asian Philosophy as Philosophy in North America.Douglas Dunsmore Daye - 1978 - Metaphilosophy 9 (3-4):276-284.
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  6. Empirical Falsifiability And The Frequence Of Darsana Relevance In The Sixth Century Buddhist Logic Of Sankarasvamin.Douglas D. Daye - 1979 - Logique Et Analyse 22 (March-June):223-237.
  7.  11
    Japanese rationalism, mādhyamika, and some uses of formalism.Douglas Dunsmore Daye - 1974 - Philosophy East and West 24 (3):363-368.
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  8.  21
    Language and the languages of east-west philosophy: An introduction.Douglas D. Daye - 1976 - Philosophy East and West 26 (2):113-115.
  9. Metalogical Studies in Sixth-Century Buddhist Proto-Metalogic From the Sanskrit and Chinese Texts of the Nyayapravesa: Or Unpacking Ordinary Sanskrit.Douglas Dunsmore Daye - 1972 - Dissertation, The University of Wisconsin - Madison
     
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  10.  10
    On logic and "algebraic and geometric logic".Douglas Dunsmore Daye - 1975 - Philosophy East and West 25 (3):357-364.
  11.  52
    On translating the term "drstānta" in early buddhist formal logic.Douglas D. Daye - 1988 - Philosophy East and West 38 (2):147-156.
  12.  46
    On whether the buddhist 'syllogism' (par rth num na) is a Sui generis inference.Douglas D. Daye - 1991 - Asian Philosophy 1 (2):175 – 183.
  13.  10
    Pramana-Naya-Tattvalokalamkara.Douglas D. Daye, Vadi Devasuri & Hari Satya Bhattacharya - 1976 - Philosophy East and West 26 (4):479.
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  14.  5
    Remarks on early Buddhist proto-formalism (logic) and Mr Tachikawa's translation of theNyāyapraveśa.Douglas Dunsmore Daye - 1975 - Journal of Indian Philosophy 3 (3-4):383-398.
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  15.  33
    Some Comparative Aspects of the Indian and Western Traditions of Formal Logic.Douglas D. Daye - 1976 - Dialectics and Humanism 3 (3-4):197-217.
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  16.  18
    Metalogical cliches (proto-variables) and their restricted substitution in sixth century Buddhist logic.Douglas Dunsmore Daye - 1979 - Notre Dame Journal of Formal Logic 20 (3):549-558.
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  17.  31
    Metalogical incompatibilities in the formal description of Buddhist logic (Nyāya).Douglas Dunsmore Daye - 1977 - Notre Dame Journal of Formal Logic 18 (2):221-231.
  18.  5
    Wittgenstein and Buddhism.Douglas Dunsmore Daye - 1980 - Philosophy East and West 30 (1):127-130.
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  19.  8
    Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa.Douglas Dunsmore Daye - 1979 - Philosophy East and West 29 (2):245-247.
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  20.  12
    Akalaṅka's Criticism of Dharmakīrti's Philosophy--A Study.Douglas D. Daye - 1976 - Philosophy East and West 26 (4):480-481.
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